A Native Foreigner

Tuesday, December 15th, 2009

by Liya Endale

EA4C Guest Blogger

orthodox_priest[1]Observing social Ethiopian-American phenomena does not end on American soil. As any member of the Ethiopian Diaspora can attest, my first trip back home after a long absence was one of the greatest learning experiences of my life. Through a comedic procession of social mistakes which would have mortified anyone else, I learned about daily life in my homeland. No matter how many stories you hear or how many shady video tapes you watch of Gash so and so’s wedding, you will not truly get the experience until you go home again. Today, I will share one such occurrence which stands out in my mind only because I hardly get embarrassed and to hopefully make you smile…at my expense.

 Though I am not religious myself, I am quite captivated with religion. I love the customs and traditions that vary so widely. Some sing and dance, some teach of somber and disciplined ways of life, some chant and meditate, and some speak in another language even they don’t understand. It is a luxurious privilege that I can observe these traditions while maintaining a freedom to choose to participate in none or all of them.

Well, going back home to Ethiopia for the first time, I realized this luxury translates into social humiliation because religion and culture know no division in certain places; and there seems to be a correlation between this fact and antiquity of these places.  As a citizen of Ethiopia it is assumed that you know the basic practices of Islam and Christianity simply because these two religions make up the culture. Even if you go to “Burger Queen” you may be asked if you are fasting that day to determine which menu you receive. If you have a large gathering you know to have a Muslim and a Christian preparing food differently for the guests, if not- you might as well put a curse on them.

We were visiting the 8th wonder of the world, Lalibela- this place that has a series of 11 churches, centuries old, carved into the ground made of the hardest volcanic rock I ever imagined. It took twenty years to carve these churches that are connected through an intricate series of underground tunnels- in the 12th century! (http://www.sacred-destinations.com/ethiopia/lalibela.htm).

Anyway, this isn’t a history lesson (but please visit the site if you’re interested). The point is, I grew up in American churches where we had contests about random Bible versus, and the real prize was eating doughnuts in front of the losing team the next Sunday and the real lessons were never carried over into the “real world”. I remember getting angry at my Bible class teacher because she divided the class into a boys team and a girls team and helped us scheme up ways to make the boys jealous of us winners. “I don’t understand how we win a contest because we memorize the teachings of Christ just to be given a chance to scheme against the losers. What happened to WWJD? Have we really replaced to true prize of learning the way of Christ with doughnuts?” Yep, that was me in the 4th or 5th grade. What can I say, some of us actually digress throughout life. I can’t explain it; just the way it is sometimes.

Back to the story at hand- I was slowly making my way in and out of these immaculate churches, following our guide in my oversized Tommy Hilfiger sweatshirt and baggy pants, desperately trying to keep up with his 90 word-a-minute Amharic about the history, the architecture, the legend, the miracle of this place that is still inhabited by practicing Christian Orthodox priests. Soon, I accidentally found myself in some sort of blessing line before a Priest wearing a long, intricately detailed robe and carrying the famous Lalibela cross; a metal, sometimes wooden, cross so elaborately designed with symbolic details that the final product (commonly made into earrings and necklaces) is easily mistaken for a snowflake in America. I didn’t have time to think when my sister and I were standing face to face with the Holy man himself. I still don’t know what happened or what was supposed to happen or if what was supposed to happen was what happened. All I know is that I was prayed over, got smacked in the face a couple of times with his cross and likely made some egregious error by doing nothing at all. I stood there utterly confused, blinking profusely and flinching only at the swat of Holy metal to my forehead- left to ponder the meaning of my blessed encounter with an Orthodox Priest.

Liya

This blog submission was written by Liya Endale.  The views of guest bloggers are not the views of Ethiopian-Americans for Change.  Guest bloggers represent the broad dissection of views and outlooks within our community.

3 Responses to “A Native Foreigner”

  1. What can I say….. ignorance is bliss!

  2. Your story reminds me of my childhood going to Ethiopian orthodox church in the US. I had no idea of what was going on but I was called upon almost every week to hold an umbrella by the priests and fake like I was singing along in some non-Amharic language that i couldn’t understand, I was just barely learning Amharic to begin with.. several years of this later and I have no idea of what all of it was supposed to be about.

    I guess the moral is that if the elders don’t reach out and try to teach they will risk losing the youth. I have not gone to a church in several years and my fluency in the language is slowly diminishing, it sucks because I miss the community. I believe this is because of what you noted in that the religion is far too deeply ingrained into the culture, if one chooses not to worship they are outcast.

    p.s. you sound like you were born in the US like me, I thought Diaspora was a term for people who were born in the homeland and left?

  3. Thanks for your comment! I was actually born in Addis, but moved at the age of one to Europe and then came to the States at seven. To my understanding, diaspora refers to all decedents of a particular location. For me, the goal is to have a realistic self-perception. Accept yourself for who you are, then decide where you will place your energy and follow your heart. If it is in the church, then learn Ge’ez and just do it with all your heart. If it is in the language, speak it- butcher it in front of people who will make fun of you for it and then learn how to correct yourself. It takes a tough skin to hold up an honest mirror. But this is the only way to make change. It would be nice to rely on elders to teach us everything, but they are busy feeding and clothing us and are having just as hard a time figuring out what is going on (if not more than) us. Hopefully we can unite as a community to encourage eachother. :)

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